on being fingered with rings
Marriage is a contract that I may never make, and yet I like being fingered by men with wedding rings. It’s not that I can feel the ring. Wedding rings tend toward the slim and the flat. I’ve never had the experienced the interior wriggling of a finger with a ring rococo as Liberace’s , a skull bauble thick as Keith Richard’s, a chunk of metal clunky as Robert Lee Morris’s Superman. The rings that have been inside me have been modest, prudent, utilitarian bands signaling commitment.
There have been three of them in reality and one in my imagination. Of the three real rings, one man was unquestionably cheating and after we fucked, would stomp around the room muttering, “I’m damned. I’m going to hell.” That was not the best part of our sexual congress, and I didn’t keep the affair going very long. (Parenthetically, I might add, shortly after our brief tryst ended, this man fell in love with another woman, and now he, his wife, and this woman live separately in what is by all accounts an amicable polyamory. Bully for him.) One of them lived in a state of prolonged commitment to both his wife and his unabashed affairs with multiple women. He was very open about it all to the women in his life, almost business-like, and yet quite caring to me. He interested me intellectually, but not enough to see him more than twice. The third, and most recent, lives in a happily open relationship with his wife of several years. He has lovers; she has lovers; it all seems quite idyllic.
I feel conflicted about cheating. On the one hand, it’s just not a very nice thing to do to the person to whom you’ve plighted your troth. It isn’t honest, and it smacks of cowardice. A person should strive not to be pusillanimous, a word that feels so much like what it means as to be nearly onomatopoetic. On the other, I tend to be compassionate to people in pain, and often—though not always—people who cheat are people in pain. They’re putting their feelings into actions, not into words, and that, unless it’s interpretive dance, is often a problem. When I consider infidelity, I am caught betwixt me moral core and between my compassion. Mostly, I come down on the side of not cheating, if you’re at all interested.
But this piece of writing is less about the squishy ethical territory of infidelity and more about how I like being fingered by a finger with a wedding ring. Clearly, when the finger is diddling me, I can’t see the ring. I can’t even feel the ring. So the pleasure of the ring comes neither from the visual nor from the sensual. It’s a purely imaginative power. It’s a pleasure that rests in the seat of all pleasure—my pinky-grey and corrugated brain.
It’s difficult for me to put my finger on the exact spot of that imaginary pleasure. I would be remiss if I didn’t admit that part is powered by the shock of the illicit thrill, if indeed the finger belonging to the man fingering me is infidel. Like almost every other human, I do feel pleasure in transgression, and crossing this boundary, like all the strange others that for one reason or another give me the good down-low tingle, nudges whatever purely physical pleasure there is into electrically-charged territory. But the illicitness isn’t it in and of itself.
I know that it’s not because the man, the imagined man, the one without the ring, the one whose ring I imagined and in imagining it found great delight, was Donny, my now-X and then erstwhile fiancé. It was his imagined not-ring that prodded me to gyrate indecorously one sunny August afternoon, his naked fingers twisting and turning inside me. My mind furnished his finger with a ring. It bedighted his third finger on his left hand with a ring, and though neither the ring nor even possibly that exact finger was rubbing the walls of my pussy like a magic lamp, it was real enough to me, and I came from the concept as much as from the reality.
Which all leads me to believe it’s not the cheating that I like. It’s the abstract concept of commitment. It’s the symbolism of the ring, this piece of metal that our culture uses to denote those of us who have made a pact with another human from those of us who haven’t. It doesn’t matter whether the man has committed to me—though clearly my fetishization of the ring in general and my somatic response to Donny’s fictive ring in specific suggests that a commitment to me would be ideal—it’s that this man has committed, for good, bad, or ugly to someone.
I’m sure that my ring thing speaks silent tomes about me. Commitment is something that has eluded me. I, like Mr Ramsay in Virginia Woolf’s To the Lighthouse, have reached Q. I cannot, however, reach R, and I should very much like to, even if I suspect that commitment, like the lighthouse, will seem a lot less mystical once I get there, whenever it does, however late in life, in whatever way I’ve been altered by my own world war. I’m sure that my ring thing is fertile ground for solipsism. I think, however, I’ll prefer to hold onto it with my febrile erotic imaginings, flickering, imaginary and powerful.
















